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History of colonialism : ウィキペディア英語版
History of colonialism

The historical phenomenon of colonisation is one that stretches around the globe and across time. Modern state global colonialism, or imperialism, began in the 15th century with the "Age of Discovery", led by Portuguese and Spanish exploration of the Americas, the coasts of Africa, the Middle East, India and East Asia. The Spanish and Portuguese empires were the first global empires because they were the first to stretch across different continents, covering vast territories around the globe. The phrase "the empire on which the sun never sets" was first used for the Spanish Empire in the 16th century. During the late 16th and 17th centuries, England, France and the Dutch Republic also established their own overseas empires, in direct competition with each other. The end of the 18th and early 19th century saw the first era of decolonization, when most of the European colonies in the Americas gained their independence from their respective metropoles. Spain was irreversibly weakened after the loss of their New World colonies, but the Kingdom of Great Britain (uniting Scotland with England and Wales), France, Portugal, and the Dutch turned their attention to the Old World, particularly South Africa, India, Pakistan and South East Asia, where coastal enclaves had already been established.
The second industrial revolution, in the 19th century, led to what has been termed the era of New Imperialism, when the pace of colonization rapidly accelerated, the height of which was the Scramble for Africa, in which Belgium, Germany and Italy were participants.
During the 20th century, the colonies of the losers of World War I were distributed amongst the victors as mandates, but it was not until the end of World War II that the second phase of decolonization began in earnest. In 1999, Portugal gave up the last of Europe's colonies in Asia, Macau, to China, ending an era that had lasted six hundred years.
== Portuguese and Spanish exploration and colonization ==

European colonisation of both Eastern and Western Hemispheres has its roots in Portuguese exploration. There were financial and religious motives behind this exploration. By finding the source of the lucrative spice trade, the Portuguese could reap its profits for themselves. They would also be able to probe the existence of the fabled Christian kingdom of Prester John, with a view to encircling the Islamic Ottoman Empire. The first foothold outside of Europe was gained with the conquest of Ceuta in 1415. During the 15th century, Portuguese sailors discovered the Atlantic islands of Madeira, Azores, and Cape Verde, which were duly populated, and pressed progressively further along the west African coast until Bartolomeu Dias demonstrated it was possible to sail around Africa by rounding the Cape of Good Hope in 1488, paving the way for Vasco da Gama to reach India in 1498.
Portuguese successes led to Spanish financing of a mission by Christopher Columbus in 1492 to explore an alternative route to Asia, by sailing west. When Columbus eventually made landfall in the Caribbean Antilles he believed he had reached the coast of Japan, but had in fact discovered a new continent, the Americas.
After Columbus' first trips, competing Spanish and Portuguese claims to new territories and sea routes were solved with the Treaty of Tordesillas in 1494, which divided the world outside of Europe in two areas of trade an exploration, between the Iberian kingdoms of Spain and Portugal along a north-south meridian, 370 leagues west of Cape Verde. According to this international agreement, the larger part of the Americas and the Pacific Ocean were open to Spanish exploration and colonization, while Africa, the Indian Ocean and most of Asia were assigned to Portugal.
The boundaries specified by the Treaty of Tordesillas were put to the test in 1521 when Ferdinand Magellan, sailing for the Spanish Crown became the first European to cross the Pacific Ocean, reaching Guam and the Philippines, parts of which the Portuguese had already explored, sailing from the Indian Ocean. The two by now global empires, which had set out from opposing directions, had finally met on the other side of the world. The conflicts that arose between both powers were finally solved with the Treaty of Zaragoza in 1529, which defined the areas of Spanish and Portuguese influence in Asia, establishing the antimeridian, or line of demarcation on the other side of the world.
During the 16th century the Portuguese continued to press both eastwards and westwards into the Oceans. Towards Asia they made the first direct contact between Europeans and the peoples inhabiting present day countries such as Mozambique, Madagascar, Sri Lanka, Malaysia, Indonesia, East Timor (1512), China, and finally Japan. In the opposite direction, the Portuguese colonized the huge territory that eventually became Brasil, and the Spanish conquistadores established the vast Viceroyalties of New Spain and Peru, and later of Río de la Plata (Argentina) and New Granada (Colombia). In Asia, the Portuguese encountered ancient and well populated societies, and established a seaborne empire consisting of armed coastal trading posts along their trade routes (such as Goa, Malacca and Macau), so they had relatively little cultural impact on the societies they engaged. In the Western Hemisphere, the European colonization involved the emigration of large numbers of settlers, soldiers and administrators intent on owning land and exploiting the apparently primitive (as perceived by Old World standards) indigenous peoples of the Americas. The result was that the colonization of the New World was catastrophic: native peoples were no match for European technology, ruthlessness, or their diseases which decimated the indigenous population.
Spanish treatment of the indigenous populations caused a fierce debate, the Valladolid Controversy, over whether Indians possessed souls and if so, whether they were entitled to the basic rights of mankind. Bartolomé de Las Casas, author of ''A Short Account of the Destruction of the Indies'', championed the cause of the native peoples, and was opposed by Sepúlveda, who claimed Amerindians were "natural slaves".
The Roman Catholic Church played a large role in Spanish and Portuguese overseas activities. The Dominicans, Jesuits, and Franciscans, notably Francis Xavier in Asia and Junípero Serra in North America, were particularly active in this endeavour. Many buildings erected by the Jesuits still stand, such as the Cathedral of Saint Paul in Macau and the Santisima Trinidad de Paraná in Paraguay, the latter an example of the Jesuit Reductions. The Dominican and Franciscan buildings of California's missions and New Mexico's missions stand restored, such as Mission Santa Barbara in Santa Barbara, California and San Francisco de Asis Mission Church in Ranchos de Taos, New Mexico.
As characteristically happens in any colonialism, European or not, previous or subsequent, both Spain and Portugal profited handsomely from their newfound overseas colonies: the Spanish from gold and silver from mines such as Potosí and Zacateca in New Spain, the Portuguese from the huge markups they enjoyed as trade intermediaries, particarlarly during the Namban Japan trade period. The influx of precious metals to the Spanish monarchy's coffers allowed it to finance costly religious wars in Europe which ultimately proved its undoing: the supply of metals was not infinite and the large inflow caused inflation and debt.

抄文引用元・出典: フリー百科事典『 ウィキペディア(Wikipedia)
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